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Unborn by Bankei

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Unborn

The Life and Teachings of Zen Master Bankei, 1622-1693

Bankei, Norman Waddell

Farrar Straus & Giroux · Print & ebook · July 31, 2000

Reading lane: Buddhist Sacred Writings

In 1633, at age eleven, Bankei Yotaku was banished from his family's home because of his consuming engagement with the Confucian texts that all schoolboys were required to copy and recite.

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At a Glance

Who It's For

Good for readers interested in personal developmentGood for readers who enjoy Buddhist Sacred Writings and Buddhist History.

Book Details

Authors
Bankei, Norman Waddell
Publisher
Farrar Straus & Giroux
Published
July 31, 2000
Format
Print & ebook
Theme
Buddhist Sacred Writings · Buddhist History
Reading lane
Buddhist Sacred Writings

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Publisher Categories

  • Buddhism — General

  • Buddhist History

  • Buddhist Sacred Writings

About This Book

In 1633, at age eleven, Bankei Yotaku was banished from his family's home because of his consuming engagement with the Confucian texts that all schoolboys were required to copy and recite. Using a hut in the nearby hills, he wrote the word Shugyo-an, or "practice hermitage," on a plank of wood, propped it up beside the entrance, and settled down to devote himself to his own clarification of "bright virtue." He finally turned to Zen and, after fourteen years of incredible har...

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In 1633, at age eleven, Bankei Yotaku was banished from his family's home because of his consuming engagement with the Confucian texts that all schoolboys were required to copy and recite. Using a hut in the nearby hills, he wrote the word Shugyo-an, or "practice hermitage," on a plank of wood, propped it up beside the entrance, and settled down to devote himself to his own clarification of "bright virtue." He finally turned to Zen and, after fourteen years of incredible hardship, achieved a decisive enlightenment, whereupon the Rinzai priest traveled unceasingly to the temples and monasteries of Japan, sharing what he'd learned. "What I teach in these talks of mine is the Unborn Buddha-mind of illuminative wisdom, nothing else. Everyone is endowed with this Buddha-mind, only they don't know it." Casting aside the traditional aristocratic style of his contemporaries, he offered his teachings in the common language of the people. His style recalls the genius and simplicity of the great Chinese Zen masters of the T'ang dynasty. This revised and expanded edition contains many talks and dialogues not included in the original 1984 volume.

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