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The Privileged Divine Feminine in Kabbalah by Moshe Idel

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The Privileged Divine Feminine in Kabbalah

Moshe Idel

De Gruyter · Print & ebook · December 7, 2020

Reading lane: Kabbalah & Jewish Mysticism

A Religion pick for readers exploring The Privileged Divine Feminine in Kabbalah.

At a Glance

Who It's For

Good for readers interested in Kabbalistic accounts of the divine feminineReaders exploring divine creation and feminine power

Book Details

Authors
Moshe Idel
Publisher
De Gruyter
Published
December 7, 2020
Format
Print & ebook
Theme
Kabbalah & Jewish Mysticism · Orthodox Judaism
Reading lane
Kabbalah & Jewish Mysticism

Affinity

Publisher Categories

  • Jewish Literary Criticism

  • Old Testament Interpretation

  • Jewish Theology

  • Jewish Studies

About This Book

This volume addresses the complex topic of the preeminent status of the divine feminine power, to be referred also as Female, within the theosophical structures of many important Kabbalists, Sabbatean believers, and Hasidic masters. This privileged status is part of a much broader vision of the Female as stemming from a very high root within the divine world, then She was emanated and constitutes the tenth, lower divine power, and even in this lower state She is sometime con...

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This volume addresses the complex topic of the preeminent status of the divine feminine power, to be referred also as Female, within the theosophical structures of many important Kabbalists, Sabbatean believers, and Hasidic masters. This privileged status is part of a much broader vision of the Female as stemming from a very high root within the divine world, then She was emanated and constitutes the tenth, lower divine power, and even in this lower state She is sometime conceived of governing this world and as equal to the divine Male. Finally, She is conceived of as returning to Her original place in special moments, the days of Sabbath, the Jewish Holidays or in the eschatological era. Her special dignity is sometime related to Her being the telos of creation, and as the first entity that emerged in the divine thought, which has been later on generated. In some cases, an uroboric theosophy links the Female Malkhut, directly to the first divine power, Keter. The author points to the possible impact of some of the Kabbalistic discussions on conceptualizations of the feminine in the Renaissance period.

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