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The Origins of Visual Culture in the Islamic World by Mohammed Hamdouni Alami

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The Origins of Visual Culture in the Islamic World

Aesthetics, Art and Architecture in Early Islam

Mohammed Hamdouni Alami

I.B. Tauris & Co Ltd · Print & ebook · September 30, 2018

Reading lane: Islamic History

In 10th century Iraq, a group of Arab intellectuals and scholars known as the Ikhwan al-Safa began to make their intellectual mark on the society around them.

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At a Glance

Who It's For

Good for fans of HistoryGood for readers who enjoy Islamic History and Middle Eastern Literary Criticism.

Book Details

Authors
Mohammed Hamdouni Alami
Publisher
I.B. Tauris & Co Ltd
Published
September 30, 2018
Format
Print & ebook
Theme
Islamic History · Middle Eastern Literary Criticism
Reading lane
Islamic History

Affinity

Publisher Categories

  • Renaissance Architecture

  • Islam — General

About This Book

In 10th century Iraq, a group of Arab intellectuals and scholars known as the Ikhwan al-Safa began to make their intellectual mark on the society around them. A mysterious organisation, the identities of its members have never been clear. But its contribution to the philosophy, art and culture of the era—and indeed subsequent ones—is evident. In the visual arts, for example, Hamdouni Alami argues that the theory of human proportions which the Ikwan al-Safa propounded (someth...

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In 10th century Iraq, a group of Arab intellectuals and scholars known as the Ikhwan al-Safa began to make their intellectual mark on the society around them. A mysterious organisation, the identities of its members have never been clear. But its contribution to the philosophy, art and culture of the era—and indeed subsequent ones—is evident. In the visual arts, for example, Hamdouni Alami argues that the theory of human proportions which the Ikwan al-Safa propounded (something very similar to those of da Vinci), helped shape the evolution of the philosophy of aesthetics, art and architecture in the 10th and 11th centuries CE, in particular in Egypt under the Fatimid rulers. By examining the arts of the Fatimids, focusing on painting and architectural works such as the first Fatimid mosque in al-Mahdiyya, Tunisia, Hamdouni Alami offers analysis of the debates surrounding the ethics of the appreciation of Islamic art and architecture from a vital time in medieval Middle Eastern history, and shows their similarity with aesthetic debates of Italian Renaissance.

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