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The Social God and the Relational Self by Stanley Grenz

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The Social God and the Relational Self

A Trinitarian Theology of the Imago Dei

Stanley Grenz

Presbyterian Publishing Corporation · Print & ebook · February 5, 2007

Reading lane: The Christian Soul

In this volume, Stanley Grenz creatively extends the insights of contemporary Trinitarian thought to theological anthropology.

At a Glance

Who It's For

Good for readers who enjoy The Christian SoulGood for fans of TheologyGood for readers who enjoy The Christian Soul and Ecclesiology.

Book Details

Authors
Stanley Grenz
Publisher
Presbyterian Publishing Corporation
Published
February 5, 2007
Format
Print & ebook
Theme
The Christian Soul · Ecclesiology
Reading lane
The Christian Soul

Affinity

Publisher Categories

  • Christian Theology

  • Systematic Theology

About This Book

In this volume, Stanley Grenz creatively extends the insights of contemporary Trinitarian thought to theological anthropology. The Social God and the Relational Self is an example of theological construction as an ongoing conversation involving biblical texts, the theological heritage of the Christian tradition, and the contemporary historical/social context. Grenz develops a communal understanding of the imago dei in the face of the demise of the centered self. He delineate...

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In this volume, Stanley Grenz creatively extends the insights of contemporary Trinitarian thought to theological anthropology. The Social God and the Relational Self is an example of theological construction as an ongoing conversation involving biblical texts, the theological heritage of the Christian tradition, and the contemporary historical/social context. Grenz develops a communal understanding of the imago dei in the face of the demise of the centered self. He delineates the biblical/theological foundation for a new social conception of the divine image and reformulates an understanding of the self in a postmodern context, a context characterized by the loss of the self coupled with the quest for relationality in community. Grenz concludes by identifying the basis of the Trinitarian theological foundation for Christian anthropology and opens the door for the examination of other anthropological questions to be considered in light of the postmodern condition.

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