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Hua-yen Buddhism by Francis H. Cook

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Hua-yen Buddhism

The Jewel Net of Indra

Francis H. Cook, Francis Harold Cook

Penn State University Press · Print & ebook · September 15, 1977

Reading lane: Buddhist History

Hua-yen is regarded as the highest form of Buddhism by most modern Japanese and Chinese scholars.

At a Glance

Who It's For

Good for readers who enjoy Buddhist HistoryGood for readers interested in religionGood for fans of Buddhism

Book Details

Authors
Francis H. Cook, Francis Harold Cook
Publisher
Penn State University Press
Published
September 15, 1977
Format
Print & ebook
Theme
Buddhist History · Buddhist Sacred Writings
Reading lane
Buddhist History

Affinity

Publisher Categories

  • Buddhist Thought

  • Buddhism - General

  • Buddhist Practice & Ritual

  • Buddhist Sacred Writings

Show all 5 publisher categories
  • Religious Ethics

About This Book

Hua-yen is regarded as the highest form of Buddhism by most modern Japanese and Chinese scholars. This book is a description and analysis of the Chinese form of Buddhism called Hua-yen (or Hwa-yea), Flower Ornament, based largely on one of the more systematic treatises of its third patriarch. Hua-yen Buddhism strongly resembles Whitehead's process philosophy, and has strong implications for modern philosophy and religion. Hua-yen Buddhism explores the philosophical system of...

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Hua-yen is regarded as the highest form of Buddhism by most modern Japanese and Chinese scholars. This book is a description and analysis of the Chinese form of Buddhism called Hua-yen (or Hwa-yea), Flower Ornament, based largely on one of the more systematic treatises of its third patriarch. Hua-yen Buddhism strongly resembles Whitehead's process philosophy, and has strong implications for modern philosophy and religion. Hua-yen Buddhism explores the philosophical system of Hua-yen in greater detail than does Garma C.C. Chang's The Buddhist Teaching of Totality (Penn State, 1971). An additional value is the development of the questions of ethics and history. Thus, Professor Cook presents a valuable sequel to Professor Chang's pioneering work. The Flower Ornament School was developed in China in the late 7th and early 8th centuries as an innovative interpretation of Indian Buddhist doctrines in the light of indigenous Chinese presuppositions, chiefly Taoist. Hua-yen is a cosmic ecology, which views all existence as an organic unity, so it has an obvious appeal to the modern individual, both students and layman. Read more

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